Masters Unit Educational Enquiry 1 2006, University of Bath
How am I enhancing communication within my classroom with
traditional stories and using both non-verbal and verbal language?
Nina Clayton
I am using this
enquiry to investigate how I can better support communication in my class,
especially for those children who find it difficult to ask for help, who rarely
speak or express excitement.
Whether they have low self-esteem or are frightened is a part of the
enquiry. However my aim is to provide as many opportunities as I can for the
children in my class to feel comfortable and able enough to communicate and
explore their personalities to me and each other.
I do not see
learners as empty pots that can be filled with knowledge. In the same way that if I am to improve
my own learning, I need to research it myself. Living out what I believe, and strengthening my teaching, is
what I intend to do, by reflecting and learning from my own mistakes. This is why I have chosen to use
the Action Research process as described by McNiff & Whitehead (2005), rather
than other ways of researching. I
donÕt want to make public a claim about what I might have found out about
education, but I do want to make interesting reading for fellow
colleagues. Within this enquiry I
have asked myself many questions about my practice. It is important to look at what I do already, why I do this,
identify difficulties, improve them, reflect and move forwards. I believe Action Research is meaningful
to my life as a teacher and a thinker.
It is driven by my own values and ideas, but questions, explores and
reflects on other theorists.
Reviewing present and past practice
Working first in
Chile and then in Hungary, I realized that I could teach non English speaking
children without them understanding a word of the spoken language I used (English). They would join in with action and
songs, listen to stories, and act out role-plays, Ôat the parkÕ or Ôin a
restaurantÕ. After spending a long
time exploring the spoken language of English through physical actions,
pictures, role-play and games, these children could hold conversations in
English with me. They had learnt to speak English by copying me and following
my non verbal and verbal cues.
Reflecting back on how this happened, I am convinced that through a
combination of non verbal and verbal communication I could express myself,
without them knowing, at first, what the words meant.
ÒIn terms of
skills development, non-verbal clues should not be underestimated when
developing both the listening and speaking skills. Like grammatical structures,
non-verbal communication has form, function and meaningÉ..Ó Darn & Eryilmaz, Izmir University of Economics, Turkey. Retrieved
1st February 2006 from http://www.teachingenglish.org.uk/think/methodology/nonverbal.shtml.
There are many different ways in which we communicate. We can communicate using messages via
all of our senses; through the way we dress, behave, touch, smell or sound. The
decision to send out a message can be made consciously or sub-consciously. The
tones in our voice can relay messages that we didnÕt necessarily intend to. I
understand ÔcommunicationÕ as a way of interacting with another, or others, and
exchanging ideas and feelings.
Words are not always necessary to communicate and we can use both verbal
and non verbal clues. By verbal communication, I donÕt just mean a way of
expressing needs but also to be able to discuss ideas and give opinions. We can use spoken language to
communicate with each other, to move things forward.
A teacher has a
duty to their pupils to develop and create opportunities for high quality verbal
communication skills. Obviously a good deal of learning goes on through spoken
language. Language allows us to explain concepts and talk through ideas, have
friendships and discuss feelings. What we talk about together helps our thought
processes, which are later internalized by ourselves. Supporting children to become verbally proficient can also
contribute to their ability to resolve interpersonal conflict and express
opinions, nonviolently. Peacemaking skills require verbal negotiation,
discussion, and tact.
Through non
verbal communication, information is passing all the time. Our stance and posture communicates
messages. Facial expressions, like
a turn up of the lip, or strong piercing eyes convey meaning. The way, in which
we speak the tone, speed and volume of our voices, the use of timing and pauses
can all communicate different messages. Our voice can convey enthusiasm or
boredom about the activities we teach. How we touch or shake hands, and our use
of space all say something. The way the furniture, equipment and displays are
set out in our classrooms, again have an impact on our teaching and learning.
Thurman, Jones and
Tarleton (2005) discuss people with high levels of individual communication
needs, who do not use formal methods of communication such as speech, writing
or symbols. They communicate through their bodies, facial expression and
sounds.
We all use our bodies to convey meaning, it helps reinforce verbal
messages. Often these non verbal messages (hand gestures, raised eyebrows,
slumped shoulders) are powerful enough to stand alone. Mime artists prove this
is possible. Last month a visiting
theatre group, ÔTravelling LightÕ, performed ÔClownÕ by Quentin Blake (Blake,
1996) without using words. They used just sounds, props and visual images. Both
the children and adults were thoroughly entertained. The children were mesmerized by these actors who turned
themselves into so many different non speaking characters, who only grunted and
screeched meanings. They elaborated on the body signaling devices we all use
every day. Body language is a
powerful form of communication and can have both damaging and positive effects.
I was told when I first started teaching, that I use this language in a
positive way to help children feel valued and important. When you are talking to someone you
expect them to listen, to face and look at you. I physically get down to a childÕs level and try to
encourage a secure environment, one where a child is more inclined to talk.
Identifying
an aspect to improve
The TASC wheel (Thinking Actively in a Social Context),
Wallace (2001), is a useful tool to use as it encourages a reflective
cycle. Reflection of my practice
is what drives me forward. Using the TASC wheel highlights
what the children already know and helps them decide what they would like to
find out about It encourages collaborative learning
and allows time for reflection and improvement. The wheel is a way of teaching
that works against the idea of a teacher standing at the front of the class,
pouring out information that very few pupils will take in and understand.
Discussing, doing and experiencing life, is a more exciting and memorable way
to learn.
This action research approach to
improving education is being used by both teachers and pupils: see the TASC
Wheel developed by Belle Wallace.
Retrieved 6 December 2005 from http://66.249.93.104/search?q=cache:i63ttaOJv2kJ:www.standards.dfes.gov.uk/ntrp/lib/pdf/ChandlerWallace.pdf+How+TASC+(Thinking+Actively+in+a+Social+Context)+helped+to+ensure+rapid+school+improvement&hl=en&client=firefox-a
I am satisfied
with how I communicate myself to the children within my classroom. I have the ability to clearly speak
English. My concern lies with how
the children communicate with me, each other, their parents and other adults.
They lack the skills and confidence to communicate their thinking and
needs. I want to improve the
communication within my classroom.
The numbers of special educational needs children in
mainstream schools is increasing. There are 17 children out of 25 in my class
this year that have a specific need that I should be addressing. How can I teach these children knowing
I am giving them the best education I can, when I have had no training to deal
with these needs? My major concern
is that I feel under – equipped to teach children of varying abilities in
the same class. I need to draw on
what I know already, my values and employ these in my teaching. This is why I
have changed the planning to suit the needs of the children in my class.
Improvement
Briefly
I shall explain why I changed how the planning was delivered in Year1.
What I have changed
á
Instead of teaching
science on Monday, R.E on Tuesday etc I have followed the TASC wheel approach and
taken the ideas from the children.
The afternoon curriculum now is topic based, where the planning is
created from what the children want to find out about. Learning is happening through
well planned or child initiated play based activities, hands on discovery work.
á
Whilst been trained
as a teacher, I remember been advised, that if you are told something you
forget it. If you see something,
it helps you remember. If you do something, you will remember. This
statement seems true to the way most of us learn.
á Once the children
have had a meaningful experience there is time for reflection. Time is given to decide how to improve
or extend their learning. Spoken
communication is a large part of the TASC wheel. Through discussing ideas with each other, the children are
exposed to a range of reasons, ideas and answers.
á No written work is expected
from the afternoon topic work, but so far the children have initiated written
work and wanted to record their learning in some medium. I have been collecting my own evidence
of their learning through displays, floor books,
children's comments recorded and digital evidence.
Modifying and continuing with the action
What is missing from the children in my class? Why do
they come to school working at a rate much lower than the national
average? Why have they so many
language difficulties? What support have they had with communication skills
before coming to school?
How we learn to speak is an area that interests me. Babies
use non verbal communication to begin interacting with
their carers by crying, blinking and smiling. From birth, they respond to their
parental speech patterns. Through social interactions involving conversations
where linguistic and nonlinguistic contextual cues are used, children learn
about language. Reduced social interaction between parents and
children may lead to language delays. Bruner (1983) regarded interaction as the
major form of assistance provided by adults for language development.
After discussing some of these issues informally with
staff, and through my own reading and knowledge of the children in my class, I
came to a realization. Maybe, by
having little or no knowledge of traditional tales and nursery rhymes this can
be detrimental to your communication skills.
ÒI would expect therefore,
that children who frequently heard oral stories, that are not from books,
before going to school would also be well set up for future literacy.Ó (Fox, 2003
p. 194)
Fox tells of how much of young story
books are the written form of traditional oral stories, and that through
them, children become familiar with formulaic patterns of stories.
This is what I wanted to research. Traditional stories
hold important morals that can shape constructive personal values by presenting
imaginative situations in which the outcome of both wise and unwise actions and
decisions can be seen.
Traditional stories encompass a childÕs empathy,
understanding of others, issues to discuss about hope, hatred and desire. Storytelling
based on traditional folktales is a gentle way to guide young people through
most possible story scenarios. Booker (2005) believes
that there are 7 plots on which all literature is built. For example he categorises Cinderella
into the second plot, ÒRags to RichesÓ, where the modest or downtrodden
character, whose special talents or beauty are at last revealed to the world
for a happy ending.
Traditional stories seem to
encourage children to use their imaginations. Developing the imagination can
empower children to consider new and inventive ideas. Developing the
imagination can contribute to self-confidence and personal motivation as the
children envision themselves competent and able to accomplish their hopes and
dreams.
After
attending a story making meeting I decided to take on some of the principles
set out by the International Learning and Research Centre (story making
project). Their work has been
influenced by the Ônarrative format approachÕ for second language learning,
researched and developed with very young learners by Professor Taute Taeschner. The Italian immersion model, based on
psycholinguistic principles, uses kinaesthetic and visual experiences to enable
young learners to memorize the language patterns of the second language. Language formats
(predictable routine language repetitions used by carers at meals, bath-times,
in action songs and reading books together) help children to learn how to use
language; in other words, they learn to understand that language has order and
involves interactions. (Bruner 1983) The technique is based on
dramatised stories, using BrunerÕs concept of the format to help to construct
the link between non-verbal communication and language.
After videoing myself teaching, on a number of
occasions, I have realized how I use my body to communicate and reinforce
learning points. This has
naturally developed over time. Influenced mainly by teaching English as a
foreign language and being a trained dancer, I have a natural desire to use my
body to express myself. I find
myself reading to the children but acting out the story with my hands too. I involve the children when I read,
through questioning and physically asking them to act out verbs as I read them.
E.g. the owl swooped down towards his nest. ÒCan everyone show me how they can swoop?Ó Watching myself on the video
doing this I asked what purpose am I serving? I believe I am extending their range of vocabulary and their
understanding of words as well as supporting kinaesthetic learners. I am
involving them in the story so as they are not passive listeners but gaining a
greater understanding. I learn kinaesthetically but realise not everyone does
and the principles of the story making process includes a number of different
learning styles.
Trying
a new way of working
Over a 3 week period I have been trialling a new way
for my children to have an in depth knowledge of the Elves and the Shoemaker. Within
BookerÕs 7 plots I couldnÕt seem to fit ÔThe Elves and the ShoemakerÕ. It is not comedy, tragedy, voyage and
return, rebirth, the quest or jaws.
However, it seems to fit into one of the two further plots mentioned
later, ÔrebellionÕ. This traditional
tale seemed an appropriate choice for a number of reasons. One being that the humanities topic
this term is ÔLight and darkÕ, so I could make a dark room which could double
up as the ShoemakerÕs workshop.
Having
recognised that I use my body language to communicate meaning I wanted to
formalize this and uniform my actions rather than randomly decide on what
actions I felt like at the time.
Traditional stories emphasise repetition of words and focus on rhythm
and patterns and this is what I needed to do with my actions.
I
am also conscious that for children with communication difficulties, I need to
teach them what different facial expressions, gestures, body postures mean, if
they are to access the benefits of this story telling approach. Children with ASD do not pick up these
non-verbal cues as part of their development unlike Ôneuro-typicalÕ children.
Already use of some basic Makaton signs are helping
certain children communicate. They are able to use simple phrases e.g. good morning,
please, thank you. I believe they
benefit the children in the class who lack confidence to communicate with me and others, they are also fun for the children who are
able to express themselves.
My Year 1 colleague and I decided to take on further
Makaton signs to help support the teaching of the Elves and the Shoemaker. The signs have helped the children to
remember the story more easily and give the non-verbal children a form of
direct communication. We now have
Ôstory word booksÕ, which include all the pictures of actions to go with
familiar story words.
We felt the majority of the chosen words would start
off their bank of well used story words that could support in everyday
communication and could be added to as they year goes on.
Evaluating
- What I did to incorporate different learning styles
Drawing a story board using simple pictures
Using their story boards to retell the story –
in a group, with a partner
Mime
A role play area with props and costumes
Acting out the story in groups
Individual books- for sequencing and colouring (no
words)
Making puppets of the characters
Different types of questioning
Writing of the story after 2 weeks of no writing
Results so far
Examples of the vocabulary
they used in their retelling, (which includes many ideas and dialogue that were
not written in the original text):
ÔThey danced for joy.Õ
ÉÉsneakedÉ
ÉÉcreptÉÉ
É..picked up their hammersÉÉÉ
......shockedÉ..
ÉÉ..lovely/beautiful pair of shoes
ÒWho made these shoes?Ó
He explained to his wifeÉ
Another visitor (customer) cameÉ..
In the shoe makerÕs workshopÉÉ
Next
steps
ÔFairy tales and teaching family therapyÕ, a paper
written by Robinson, J (1986), discusses the importance of known fairy tales as
well as analysing the deeper, underlying issues bought out by the stories. I am particularly interested in how
role play was used to discover what a person may believe in or realise and how
their personality is shaped through the retelling and acting out of stories. Some of the tales are broken down and
analysed in greater detail.
She describes a psychoanalytic perspective for example: Cinderella,
sibling rivalry, Little Red Riding Hood and super ego formation, Snow White
having narcissistic disappointment.
Stories can be used to allow our minds to wander, day dream and fantasize. We can be who we want to be in the safety of the story
framework but we can take it beyond the boundaries as we become more familiar
with the framework. The stories give children the capabilities and
opportunities to mirror their unconscious development. It is essential the
children are familiar with the stories in order to work through any unconscious
anxieties.
I now want to tackle another traditional story; I have
chosen The Ginger Bread Boy. I am hoping for the children to take on the
character of the ginger bread boy to fulfil their dream of a Ôsuper egoÕ. To
live out their dreams and ideals as a person, through this character. Further reading from the International
Learning and Research Centre, shows they recommend that on first introduction
of the traditional story, no text or visual images should be used. This is different to how I usually
introduce a story. I am hoping
that, by not showing the children the book of Ginger bread boy that their
imagination of the story will develop without the influence of pictures in a
book. They should be more able to
visualize the story themselves and discover their own creation.
Conclusion
I have found that traditional stories fire imagination
and a good knowledge of a range of traditional stories will expose children to most
aspects of our world of literacy.
The non verbal communication tools
has aided the teaching of traditional tales, mainly for remembering the
sequence of the story, and the connectives and story language words that we tend
not to use in everyday language.
My awareness of the needs of ASD children has
grown. Knowing that these children
need to be taught body language and facial expressions, has in turn enhanced
communication within my classroom
Talk partners, and the use of a range of questioning
has increased the thinking and discussion skills.
Story telling has helped the children realize that
their opinions are valued because there is no right or wrong answer to the
world around the outline of stories.
The research so far has supported peer partnership
with a Year 1 colleague, I intend for it to take effect throughout the infant
school as I introduce it to other members of staff.
I
have recorded the children retelling a story of their choice. It has really
highlighted to me, how they are speaking grammatically incorrectly and need
further opportunities to learn the spoken language. How can they suddenly speak perfect English when they
havenÕt had any practice at it? Even if these children are speaking grammatically
incorrectly at least they have the confidence to speak now. This in itself is a
great improvement. How I create
these further opportunities will be a part of my continuing research. I believe that non verbal clues aid
spoken language and I intend to live out this belief in my teaching. As the cycle of enquiry continues I
feel a sense of achievement at the quality of learning that is happening with
children who showed little desire to communicate before. I feel I have changed how I deliver
stories and know that it is having a positive effect on the self
esteem and communication skills. I, the teaching
assistants and the children are well motivated and happy and learning
from our experiences to move us forward onto the next cycle of improvement.
References
Carpenter, B. (2005) Early childhood intervention:
possibilities and prospects for professionals, families and children .British Journal of Special Education 32 (4), 176-183.
Blake, Q. (1996) Clown.
New York; Random House
Booker, C. (2005) The
Seven Basic Plots. Why We Tell Stories. London; Continuum Books
Bruner,
J. (1983) Child's Talk: Learning to Use Language. New York;
Norton.
Bruner,
J. Early Language development: a review of the evidence for birth to age Three. Retrieved 29th January 2006 from http:// www.literacytrust.org.uk/Research/earlylanguage.html
Clarke, S. (2001) Unlocking formative assessment: practical
strategies for enhancing pupil are learning in the primary classroom.
London; Hodder and Stoughton Educational
Fox, C. (2003) Playing the
storyteller: Some principles for learning literacy in the early years of
schooling. In Handbook of Early
Childhood Literacy ed by Hall, N, Larson, J
Marsh, J. London; Sage publications Ltd
Eryilmaz, D. & Darn, S. Non Verbal Communication retrieved February 1st
2006 from http://www.teachingenglish.org.uk/think/methodology/nonverbal.shtml
Claxton, G. (2002) Building Learning Power. Bristol; TLO
McNiff, J. & Whitehead, J.
(2005) Action Research for Teachers: A
Practical Guide. London; David Fulton
Porter, J. (2005) Awareness
of number in children with severe and profound learning difficulties: three
exploratory case studies. British Journal of Learning Disabilities 33 (3), 97-101
Thurman, S, Jones, J. & Tarleton, B. (2005) Without words – meaningful
information for people with high individual communication needs.
British Journal of Learning
Disabilities 33 (2), 83-89.
The Story Making Project. Retrieved 5th
January 2006 from http://www.standards.dfes.gov.uk/innovation-unit/investigation/teacherresearch2/storymaking/#774045
Wallace,
B. (2001) Teaching Thinking Skills across the Primary Curriculum: A
practical approach for all abilities. London, David Fulton
Robinson, J.G. (1986) Fairy-Tales and Teaching Family Therapy.
Journal of Family Therapy 8: 383-393
Valentine, M. (1999) The Reggio Emilia Approach to Early Years
Education.
Glasgow; Learning and Teaching Scotland
Appendix
A
1.
Childhood is part
of life and not simply preparation for it.
2.
The
whole child is considered to be important. Health, physical and mental are emphasised
as well as the importance of thinking and spiritual aspects.
3.
Learning
is not compartmentalised, for everything links.
4.
Intrinsic
motivation, resulting in child-initiated and self-directed activity, is valued.
5.
Self-discipline
is emphasised.
6.
There
are especially receptive periods of learning and different stages in
development.
7.
What
children can do (rather than what they cannot do) is the starting point for the
childÕs education.
8.
There
is an inner life of the child, which emerges under favourable
conditions.
9.
The
people (both adults and children) with whom the child interacts are of central
importance.
10. The childÕs education is seen as an interaction between the child and the environment including, in particular, other people and knowledge itself.